Common Sense Spirituality

Tags

awareness, common sense, healing, practicality, spirituality

While preparing for last week’s chat on freedom, I had come across a reference to Thomas Paine’s essay titled “Common Sense” – an essay, written by an Englishman, published anonymously in early 1776, that is said to have greatly influenced and inspired the writers of the American Declaration of Independence. I was intrigued enough to get an electronic copy, and have been reading it this week.

Towards the end of the week, my reading of “Common Sense” was complemented by my (re)reading of “Practical Spirituality” by Swami Vivekananda. I couldn’t help but be struck by the common threads in the two writings, by two people who were so far separated by time, space, and causation. However, as often happens, when East meets West, and the waters of thought and action meet in Oneness, harmony is the result.

So, I paused to consider. What is the message of harmony that I could take away from these two treatises, for the cause of “Common Sense Spirituality”? Let me share with you the four quadrants of the message – I invite you to play in the template of four quadrants and arrive at your own interpretations of “Common Sense”.

Identify, focus on, and devote your best energies to the “big rocks”. How often do we begin the day, the week, the month or the year with good goals and intentions, but tend to “lose our way” among the little pebbles of life? For me, some of the the big rocks are morning meditation, tea and coffee conversations, walking in nature, sitting in evening reflection, and such. What are your “big rocks” and what quality of time, space and energy do you invest in them?

Feeding is important. It sounds simple, but the quality of what we feed our mind, body and spirit greatly influences the quality of creative energy that becomes available to us. Common Sense invites us to evaluate our feeding, our intake through all our senses, and develop awareness of our output. Are we emulating GiGo Garbage in Garbage out) because we are led by FoMo (Fear of Missing our)? If so, we are spirit-bound to course correct and improve the quality of our intake.

Weeding is directly connected to feeding, and the two combine to influence growth. As a gardener, I am well aware that no matter how hard I try, weeds have the propensity to appear “out of the blue” with alacrity and regularity. In order to prevent the mind garden from being overrun by weeds of fear, hate, judgement and the like, regular weeding is common sense. Regular weeding also ensures that our spiritual feeding has the maximum nutritional effect on our subtle body.

In the fourth quadrant, is breathing. Although breathing is an autonomous function, which is a good thing, we do have the ability to develop control over its rhythm. Beyond the purely physical benefits of breath awareness, the art of breathing directly influences our nervous system, its currents and its energies. The common sense way to regulate the perturbations in our emotional state is to watch the state of our breath. Emotions feed our thoughts, which often feed our focus and the actions that we take in the first quadrant of “big rocks”. Harmonize the flow of life-force provided by the breath, develop flexibility and resilience, and all the four quadrants can come into harmony by returning us to the center of wellness.

Namaste,

Kumud @AjmaniK

P.S. I am sure that you can think of many different “common sense” ways to fill the four quadrants… share with us your ideas in our weekly gathering, Sunday July 14 at 9amET in #SpiritChat on Twitter. Namaste – Kumud

The “four quadrants” of Common Sense

On Spiritual Flexibility

Tags

practicality, resilience, spiritual practice, vedanta

It was a bright, sunny early evening when I left home to head out for the Friday evening lecture hosted by our local Vedanta group. By the time I got to the highway a few minutes later to head east for a few miles, the skies had suddenly darkened. A mile or so later, it was pouring down, torrential downpour – severe enough for me to consider pulling over and let it pass.

I slowed down but decided to keep going, hoping that the thunderstorm would pass through. By the time I arrived at the venue, I realized that I had arrived at the eye of the storm, which included the steady drum-beat of pelting down pea-sized hail. I decided to wait it out in my car, for to step outside would surely mean an instant shower. Maybe I should have stayed home today?

The speaker was a young monk from Hollywood, California, who had arrived in the USA from India, less than two years ago. As he started his lecture, it was apparent that his (very good) English was still heavily tinged with Indian accents. However, his two-part message, of which, “flexibility in spiritual practice” was the second part, was unmistakably clear. With story after story of how to practice spiritual flexibility in life with respect to time, to people and to situations, he held the audience in rapt interest.

The gist of his message was that spiritual flexibility is one of the best ingredients to create inner peace.

Have you ever read or listened to spiritual and religious material(s) (books, essays, lectures, scriptures) and wondered why some of the messages within them seem anachronistic (out of time and place) with modern life? If yes, then his suggestion was to put a ‘time context’ to those material(s), and allow for temporal flexibility of the message(s) contained within them. The message(s) that made ‘sense’ then may not necessarily make ‘sense’ now. We may have to re-visit, re-classify, re-evaluate, and maybe even reject certain old doctrine(s), so that we do not become prisoners of dogma. This is called spiritual flexibility in time.

Have you ever wondered why certain people get attracted to certain spiritual practice(s) while some seem totally disinterested in them? Some may prefer yoga or chanting, others may prefer going to places of worship, while others may choose meditation or something entirely different. To each their own. There are also those who have developed a variety of such practices. Such people have the ability to be flexible in their understanding of, and their response to, different types of people. Diversity of spiritual tools allows us to practices flexibility with people.

Have you ever felt that your beliefs, your responses, and your outcomes to seemingly similar life situations have changed over time? An event or situation that would have sent you into a tail-spin a few year ago barely registers a blip on your emotional radar – this is a sign of growth in emotional intelligence. Similarly, our ability to respond with equanimity to ‘good’ and ‘bad’ events in our lives, and keep on doing good for the greater good, is a sign of spiritual flexibility in life situations.

Spiritual resilience is a benefit of developing spiritual flexibility. We learn the art of being flexible, and adapting with time, with people, and with life’s situations. What other pros (and cons) may be the result of practicing spiritual flexibility? I invite you to come and share with us in our weekly gathering. Namaste.

Kumud @AjmaniK

P.S. Join us for our weekly gathering on twitter – Sunday, June 30 at 9amET. I will bring some questions (and answers), and we can help each other build resilience as we walk our paths forward. Namaste – Kumud

The tree trunks, the branches, the leaves, and the not-visible roots… they are flexible, they all bend to the light and the wind… and hence transmit peace